Adult  life
At the age of 18 he went to Baghdad on AH 488 (1095 AD), where he pursued the study of Hanbalite law under several teachers. His mother sewed 40 gold coins in his quilt so that he might spend them when needed. The dacoits struck the caravan on the way, and looted all the travelers of their belongings.
At the age of 18 he went to Baghdad on AH 488 (1095 AD), where he pursued the study of Hanbalite law under several teachers. His mother sewed 40 gold coins in his quilt so that he might spend them when needed. The dacoits struck the caravan on the way, and looted all the travelers of their belongings.
They  asked him what  he had. He replied that he had 40 gold coins. The  dacoits took his reply for a  joke and took him to their chief, who  asked him the same question and he again  replied that he had 40 gold  coins. He demanded him to show, upon whom he tore  away, the quilt and  produced the gold coins. He was surprised and asked him why  he had  given the hidden gold coins when he could have kept them hidden. Young   Abdul Qadir Jilani replied that he was travelling to Baghdad to receive  education  and his mother had instructed him to speak the truth. This  left a deep effect  on the chief of the dacoits and he gave up looting.
Abdul   Qadir received lessons on Islamic Jurisprudence from Abu Said Ali  al-Mukharrimi,  Hadith from Abu-Bakra-bin-Muzaffar, and commentary  (tafseer) from the renowned  commentator, Abu Muhammad Jafar.
In   Sufism, his spiritual instructor was Shaikh Abu'l-Khair Hammad. From  him, he received  his basic training, and with his help he set out on  the spiritual journey. Abu  Shuja' was also a disciple of Shaikh Hammad,  once he said: "Shaikh Abdul  Qadir was in the company of Shaikh Hammad,  so he came and sat in front of him,  observing the best of good  manners, until he stood up and took his leave. I heard  Shaikh Hammad  say, as soon as Shaikh Abdul Qadir had left: 'This non-Arab has  a foot  that will be raised, when the proper time comes, and placed upon the  necks  of the saints of that time. He will surely be commanded to say:  This foot of mine  is upon the neck of every saint of Allah. He will  surely say it, and the necks  of all the saints of his age will surely  be bent at his disposal.'" Hazrat  Junayd Baghdadi (died AD 910), who  died about 167 years before the birth of Shaikh  Abdul Qadir Jilani,  predicted about him on one occasion, when he was performing  meditation  & during that he said: "His foot will be over all Saints'  necks."  After finishing meditation, his disciples asked him about his words,  he  replied: "One Sufi would be born in the future, who would be greater  than  all saints." Thus, Shaikh Hammad proved the words of Hazrat Junayd  as right.  The historians says that, later Shaikh Abdul Qadir Jilani  also repeated the same  words on many occasion by himself.
Spiritual  Lineage, Shajra Mubarik
Prophet Muhammad (SW)
The Caliph Ali ibn Abi Talib
Sheikh Hasan Basri
Sheikh Habib Ajami
Sheikh Dawood Taiee
Sheikh Ma'ruf Karkhi
Sheikh Sari Saqati
Sheikh Junayd al-Baghdadi
Sheikh Abu Bakr Shibli
Sheikh Abdul Aziz al-Tam?m?
Sheikh Abu al-Fadl Abu al-Wahid al-Tam?m?
Sheikh Abu al-Farah Tartusi
Sheikh Abu al-Hasan Hakari
Sheikh Abu Sa'id al-Mubarak Mukharrami
Sheikh Abdul Qadir Jilani
Prophet Muhammad (SW)
The Caliph Ali ibn Abi Talib
Sheikh Hasan Basri
Sheikh Habib Ajami
Sheikh Dawood Taiee
Sheikh Ma'ruf Karkhi
Sheikh Sari Saqati
Sheikh Junayd al-Baghdadi
Sheikh Abu Bakr Shibli
Sheikh Abdul Aziz al-Tam?m?
Sheikh Abu al-Fadl Abu al-Wahid al-Tam?m?
Sheikh Abu al-Farah Tartusi
Sheikh Abu al-Hasan Hakari
Sheikh Abu Sa'id al-Mubarak Mukharrami
Sheikh Abdul Qadir Jilani

Popular Sufi Sheikh
After completion of education, Hazrat Abdul Qadir Jilani abandoned the city of Baghdad, and spent twenty-five years as a wanderer in the desert regions of Iraq as a recluse.[2] He was over fifty years old by the time he returned to Baghdad, in AH 521 (AD 1127), and began to preach in public. His hearers were profoundly affected by the style and content of his lectures, and his reputation grew and spread through all sections of society. Not only Muslims, but also Jews and Christians, not only caliphs and viziers but also farmers, merchants and traders allegedly altered their lives in response to Abdul Qadir's perorations.[3] He moved into the school belonging to his old teacher al-Mukharrimii, there he engaged himself in teaching. Soon he became popular with his pupils. In the morning he taught hadith and tafseer, and in the afternoon held discourse on mysticism and the virtues of the Qur'an. The number of students increased so much that the seminary could no more contain them. He, therefore, decided to extend the premises of the seminary. The students and the people willingly came forward with their wholehearted contributions. The campus buildings were ready in AH 528 and thereafter it came to be known as Madarsai-e-Qadriya.
After completion of education, Hazrat Abdul Qadir Jilani abandoned the city of Baghdad, and spent twenty-five years as a wanderer in the desert regions of Iraq as a recluse.[2] He was over fifty years old by the time he returned to Baghdad, in AH 521 (AD 1127), and began to preach in public. His hearers were profoundly affected by the style and content of his lectures, and his reputation grew and spread through all sections of society. Not only Muslims, but also Jews and Christians, not only caliphs and viziers but also farmers, merchants and traders allegedly altered their lives in response to Abdul Qadir's perorations.[3] He moved into the school belonging to his old teacher al-Mukharrimii, there he engaged himself in teaching. Soon he became popular with his pupils. In the morning he taught hadith and tafseer, and in the afternoon held discourse on mysticism and the virtues of the Qur'an. The number of students increased so much that the seminary could no more contain them. He, therefore, decided to extend the premises of the seminary. The students and the people willingly came forward with their wholehearted contributions. The campus buildings were ready in AH 528 and thereafter it came to be known as Madarsai-e-Qadriya.

Hazrat   Abdul Qadir Jilani was a Non-Arab (ajami), so he wasn't fluent in  Arabic and was  having some difficulties because of it. Once The Prophet  Muhammad came to him  in a dream, before the time of the midday prayer  (Zuhr), and he said to him: "O  my dear son, why do you not speak out?"  He replied: "O dear father,  I am a Non-Arab man. How can I speak  fluently in the classical Arabic language  of Baghdad?" Holy Prophet  said: "Just open your mouth!" He opened  his mouth, and The Holy Prophet  put his saliva seven times in his mouth. A few  moments later, Hazrat  Ali ibn Abi Talib also came & did the same to him six  times. And  from that time, Hazrat Abdul Qadir Jilani spoke classical Arabic  language  with fluency, his memory increased and he felt some great  positive spiritual changes  in him.
Once   some one asked Shaikh Abdul Qadir Jilani about Mansur Al-Hallaj, he  replied: "His  claim extended too far, so the scissors of the Sacred Law  (Shari'a) were empowered  to clip it."
He   busied himself for forty years in the service of the Islam from AH 521  to 561.  During this period hundreds embraced Islam because of him and  organized several  teams to go abroad for the purpose. He arrived in  Indian sub-continent in AD 1128,  and stayed at Multan (Pakistan). He  died in AH 561 (AD 1166) at the age of 91  years, and was buried in  Baghdad.
For  more information pls Visit : http://www.algillani.org
 
  The  Gold  Frame arround the Holy Grave of Syedna Ghausa Azam inside the  Shrine at Bab-ush-Shaikh,  Baghdad, Iraq. The Khalifa Faqir Muhammad  Afghani is sitted behind the Holy Grave.  He passed away in probably  1985. 

Opening  Ceremony of Minhaj-ul-Quran Secertrate, Lahore ,March 12, 1987 by Pir Tahir Ilauddin  Al-Gillani

SYED   ABDUR REHMAN was a great scholar and his personal Library consists of  thirty six  thousand books on various subjects. Of these, about two  thousand were manuscripts.  The Present Makteba Qadiria is in fact, the  altered name of the personal library  of Syed Abdur Rehman. A copy of  the QURAN written in gold was, after his death,  presented to the king  of LIBYA, IDRIS SANOSSI by Pir IBRAHIM SAIF-UD-DIN. 
This manuscript of the Quran was seven hundred years old. In “Tarikh Ahwarat IRAQIA” by Abdul Razak Al Hassani, it has been stated that he was well known for his examplary piety and charity, and as a great Alim who loved books and had acquired abundant knowledge. He was also a man devoted to prayer and a great Wali of his time. Hazrat Seyidena Ghousul Azam conferred upon him the Khilafat of his Order in a dream, which was later affirmed by the Walis of his time. He had million of Murids and devotees.
This manuscript of the Quran was seven hundred years old. In “Tarikh Ahwarat IRAQIA” by Abdul Razak Al Hassani, it has been stated that he was well known for his examplary piety and charity, and as a great Alim who loved books and had acquired abundant knowledge. He was also a man devoted to prayer and a great Wali of his time. Hazrat Seyidena Ghousul Azam conferred upon him the Khilafat of his Order in a dream, which was later affirmed by the Walis of his time. He had million of Murids and devotees.

He   was s/o Al-Syed Abdur Rehman Al-Gilani Naqeeb ul ashraaf, born in 1189  A.H. He  was a scholar and also possessed profound religious  know-ledge. He led a strict  religious life that was symbolised in his  impressive and attractive personality,  He was known for his charity,  and devotion to the faith His Murids included Kings,  Amirs and Nawabs  and many other prominent people all over the world. He always   associated with his father in the political deliberations of the  Country.He himself  formed in Baghdad a new political party known as  Hizb-Al-Hurr (Freedom party).  The library of Syed Abdur Rehman included  a big and valuable collection of books  and thousands of manuscripts.  After the death he purchased it from brothers and  placed it at the  disposal of the Makteba Qadiria. He was the Mutawalli and after  him,  the, management would go to the eldest son in his family
 
 
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